It has been a year since my book Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination was published. I spent the next several months finishing up my chapters in a book on the Atonement – Mapping Atonement – scheduled to appear in August 2022. I spent much of this fall writing an essay on “An Anglican Perspective on the Filioque Controversy,” which I was invited to present at the annual meeting of The Evangelical Theological Society on November 17. That’s what has been keeping me busy recently, and writing two books and researching and publishing this essay have taken up almost of all of the time I normally use for writing.

If you have been wondering why I have not posted on my blog lately, that’s why. I hope to return to more regular blog posts, but I expect that still more writing projects means that I won’t be able to do so with anything like the way I used to.

Just to make it official:

I am not now nor have I ever been an advocate of critical theory. In fact, I didn’t even know what it was until last summer.

Just trying to find time to read Karl Barth, Thomas Aquinas, Richard Hooker, to write two books in the last couple of years, and even barely keep up with what’s happening in Systematic Theology, philosophical theology, historical theology, Anglican history, and Christian ethics just doesn’t leave me the time to get corrupted by the Frankfurt School.